Thomas Nagel, NYU Professor:
Even if you produce a great work of literature which continues to be read thousands of years from now, eventually the solar system will cool or the universe will wind down and collapse and all trace of your effort will vanish…The problem is that although there are justifications for most things big and small that we do within life, none of these explanations explain the point of your life as a whole…It wouldn’t matter if you had never existed. And after you have gone out of existence, it won’t matter that you did exist.
Thomas Nagel, What Does It All Mean?, 96.
I’m saddened that atheists are so passionate about what they believe that they will read stacks of books in order to define their beliefs, while we are happy to float along the surface with a “Hillsong-deep theology” and call it good. And we wonder why people are leaving the Church in droves.
Read it all here: The Tragedy of Dumbing Down Christianity
Christianity is the only major faith built entirely around a single historical claim. It is, however, a claim quite unlike any other ever made, as any perceptive and scrupulous historian must recognize. Certainly it bears no resemblance to the vague fantasies of witless enthusiasts or to the cunning machinations of opportunistic charlatans. It is the report of men and women who had suffered the devastating defeat of their beloved master’s death, but who in a very short time were proclaiming an immediate experience of his living presence beyond the tomb, and who were, it seems, willing to suffer privation, imprisonment, torture, and death, rather than deny that experience.
David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies (Yale University Press, 2009), 11.
A common response among Christians who encounter atheists or skeptics is to ask, “I wonder who hurt them that they would reject God?” This thought reveals a basic assumption that only trauma could possibly be the cause of unbelief. And certainly, some people who have experienced trauma have forsaken belief in God because they felt abandoned by God, or could not reconcile their suffering with an all-powerful, all-loving God.
The root cause of atheism and skepticism, however, is rebellion, not hurt. Romans 1:18 reminds us that the unbeliever knows God’s holiness and his own guilt, and in response chooses to suppress the truth of God he knows. Trauma may play a part in rejection of God, but it also drives many people to God, not away.
Many people, having encountered signifiant trauma, have sought explanations for what they have experienced. They try to make sense of the evil or pain they have experienced, and find in Jesus Christ one who was innocent, yet voluntarily suffered the greatest evil and suffered the righteous wrath of God against sin on our behalf. They find in Christ one who can comfort them in their suffering, and who gives them hope of restoration of all that has been broken.
Those who turn to God in suffering often intuitively know that if God does not exist there can be no meaning in their suffering, there will be no justice brought to evildoers, and sorting out their lives in light of the suffering is entirely up to them. What a hopeless state!
When encountering skeptics and atheists, therefore, ask questions to discover how she is suppressing truth, not why. The why has been explained for us in Scripture as rebellion–not wanting God to be real, Christianity to be true, their sin to render them guilty, Christ to be the only way, and future judgment just around the corner. The how happens in a thousand ways and is the key to challenging them with the truths of the gospel.