Why Such Evil in Our World? We make men without chests and expect of them virtue and enterprise.

It is not possible to build a culture around a denial of God-given standards, and then arbitrarily reintroduce those standards at your convenience, whenever you need a word like evil to describe what has just happened. Those words cannot just be whistled up. If we have banished them, and their definitions, and every possible support for them, we need to reckon with the fact that they are now gone. Cultural unbelief, which leads inexorably to cultural nihilism and despair, is utterly incapable of responding appropriately to things like this, while remaining fully capable of creating them. In the prophetic words of C.S. Lewis, “In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

Douglas Wilson, Blog and Mablog

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When Will We See Peace on Earth?: Reconciling the Newtown Tragedy with the Christmas Story

Guest Post from Ray Jones, Pastor of Lighthouse Community Baptist Church, Pawcatuck, CT, and frequent religion writer in Southeastern Connecticut.

Every d460xay, my wife and I pray with each of our four children before they leave for school.  Some days, we simply ask God to help them with a particular assignment.  Other days, a classmate might be the subject of our petition.  But with each prayer, we always ask God to keep our children safe.  Beforethe “Amen” has barely left our lips, the kids are racing for the door to catch the bus and embark on their school day.

As parents, we experience two polar opposite emotions as we watch our children board a school bus: joy and fear.  There’s joy that comes with watching your child grow and mature as they go to meet their educational challenges for the day.  But, at the same time a quiet fear emerges as we release them to a world that is neither safe, nor kind.

That’s why Friday’s inexplicable tragedy in our own state shakes us to the core.  Every act of terror evokes sympathy, but it’s aentirely different story when the massacre takes place just 100 miles or so from here.  What mom or dad in this area, or anywhere for that matter, cannot help putting themselves in the shoes of the 20 sets of parents who went to their child’s school yesterday, not to pick them up for early dismissal, but to identify their lifeless body?  What educator does not mourn for their colleagues whose lives ended alongside their peers and pupils?

In my opinion, Governor Dan Malloy nailed the motives behind the events in Newtown when he said, “evil visited this community today.”  Can there be a better explanation for a 20 year-old-man killing his mother in her sleep and then arming himself to go attack an elementary school?  Is there a greater act of cowardice?  What motivates someone to express his anger at life by killing kindergartners and first graders?

Events like this remind us that our world is not safe.  Stiffer laws, greater police presence and new safety procedures may minimize risk, but they are powerless to eliminate evil itself.  Sadly, the image of the firehouse adjacent to Sandy Hook Elementary School adorned with Christmas lights and wreathes is a cruel and ironic symbol of the season.  Christmas is a time where we’re supposed to celebrate peace.  For the residents of Newtown, this Christmas will be marked by pain.

Yet, the Christmas story has the capability of speaking to this tragedy.  In an often neglected portion of the Christmas story, there is an account of a madman who murders innocent male children in the little town of Bethlehem (Matt. 2:16-18).  The mothers of this ancient borough just outside Jerusalem had a day not unlike the one 20 mothers in Newtown had on Friday.

But, there is a significant difference between these two acts of terror.  Bethlehem’s assassin was not a deranged citizen, but a maniacal ruler.  The mothers of Bethlehem could look neither to politicians, nor to police for safety.  In a harsh twist of fate, these very people were the ones directly responsible for their misery.  Matthew 2:13 records their sorrow: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Why did Herod the Great inflict such suffering upon his subjects?  He was after a baby boy who he perceived to threaten his rule.  The news that one had been born “The King of the Jews” in Bethlehem led this despot to kill many to ensure that he murdered just one.  Herod’s assassination plot on King Jesus failed, but it left much carnage in its wake.  Mary and her baby may have escaped, but their deliverance was only temporary.

The angels’ famous Christmas greeting to the shepherds outside Bethlehem, “Glory to God in the highest, and on earth peace, good will toward men,” did not become a reality in Jesus’ day, nor has it in ours either.  The birth of Jesus represents the announcement of God’s plan for defeating evil and making peace and good will the norm on this earth.

Jesus’ life and more importantly His death were Phase 1 of a two phase mission of bringing peace to this war-torn world.  Jesus’ resurrection three days later shows death and evil hold no power over God.  Yet, evil continuesto hold sway over us.  Mothers continue to grieve for lost children while fathers struggle in vain to provide 24/7 protection for their families.  All of humanity groans as we await the final step in God’s plan.

What is that plan?  When will God finally accomplish it?  The next to last chapter of the Bible explains Phase 2 of Jesus’ mission.  Jesus, the one called “Emmanuel,” meaning “God With Us,” having finally vanquished Satan and his evil foes, will come to rule and reign on this earth for all to see.  What will characterize the reign of “The King of the Jews”?  Revelation 21:3-4 gives us a description:

And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

So…where does that leave you and me in the meantime?  How are we to live in such a cruel world?  How can we find the peace we need to function in a world where madmen roam?  How can we keep our anxiety at bay as we kiss our kids goodbye and send them on their way to school each morning?

I believe Mary the mother of Jesus sets an example for all of us to follow.  She holds her baby tight, but entrusts Him to the care of God the Father who holds the future of her son in His hands.

What Jesus Was Really Saying When He Talked About the Kingdom

How radical was Jesus’ preaching to Repent, for the Kingdom of Heaven is at hand?

Imagine what it would be like, in Britain or the United States today, if, without an election or any other official mechanism for changing the government, someone were to go on national radio and television and announce that there was now a new prime minister or president. “From today onward,” says the announcer, “we have a new ruler! We’re under new government! It’s all going to be different!” That’s not only exciting talk. It’s fighting talk. It’s treason! It’s sedition! By what right is this man saying this? How does he think he’ll get away with it? What exactly does he mean, anyway? An announcement like this isn’t simply a proclamation. It’s the start of a campaign. When a regime is already in power and is simply transferring that power to the next person in line, you just announce that it’s happening. But if you make that announcement while someone else appears to be in charge, you are saying, in effect, “The campaign starts here.”

N. T. Wright, Simply Jesus